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Logia sionista B'naï B'rith

Detallada descripción de la mal conocida logia B'nai B'rith, que ocupa una de las posiciones más altas dentro del rastrero mundo de la masonería y es exclusiva para judíos. Esta logia es en realidad la cabeza de toda una red de organizaciones satélites que este completo artículo también trata.

Logia sionista B'naï B'rith

15 ago 10. La logia B'naï B'rith es una organización paralela a la masonería regular cuya afiliación está exclusivamente reservada a los ciudadanos de origen judío. Esta entidad, fundada en 1843, tiene su sede central en Washington (1640 Rhode Island Avenue, NW), justo al lado de la Casa Blanca, proximidad que no es solamente física. Actualmente cuenta con algo más de 600.000 afiliados distribuídos por 47 países del globo, y en su cúspide se aglutina lo más selecto de la oligarquía judía mundial.

Al igual que la masonería regular, la B'naï B'rith se presenta como una organización filosófica y filantrópica dedicada a la consecución de los consabidos enunciados humanistas, y también al igual que la primera su labor fundamental se desarrolla en el campo de la influencia política y social. El hecho de que esta logia haya sido desde su creación el más eficiente puntal del movimiento sionista constituye una buena muestra de esa actividad.

La B'naï B'rith International cuenta con varias sociedades filiales, así como con una pléyade de organizaciones afines que se mueven en su órbita. Entre las primeras figuran las sociedades The Career and Counseling Services, The Klutznick Museum, responsable del mantenimiento de los archivos de la logia, The Hillels Foundations, dirigida a los medios estudiantiles, The B'naï B'rith Youth Organization, enfocada al campo cultural, The B'naï B'rith Women, que agrupa a las mujeres afiliadas a la Orden, y The Anti-Defamation League Jewish o Liga Antidifamatoria Judía, cuyo cometido oficial es la lucha contra el antisemitismo, aunque el real sea la lucha contra el antisionismo, lo que es algo muy distinto, como no pocos sionistas antisemitas deben saber muy bien. Y esto último no ha sido escrito a la ligera, sino con pleno conocimiento de una realidad sobradamente avalada por los hechos.

Aparte de la marginación social y de la discriminación racial que padecen los judíos sefarditas de Israel, existen multitud de manifestaciones realizadas por diversas figuras de la oligarquía ashkenazi que avalan con creces lo dicho con anterioridad. Actitudes y posturas especialmente deleznables si se tiene en cuenta que los judíos sefarditas son precisamente los genuinos hebreos semitas, en tanto que los judíos ashkenazim de origen europeo, que constituyen la casta dominante en aquel país, no pertenecen a ese tronco racial.

Por otro lado, han sido precisamente estos últimos los fundadores y principales promotores del sionismo moderno, cuyo carácter ultrarracista no puede sorprender viniendo de individuos que aplican a los sefarditas, esto es, a sus propios correligionarios, el calificativo despectivo de "negros". Entre tales manifestaciones,sin duda más elocuentes que cualquier otra explicación, figuran algunas especialmente significativas. Golda Meir, por ejemplo, no tuvo pudor en afirmar que "todo judío leal debe aprender el yiddish (lengua de los ashkenazim europeos), porque sin yiddish no hay judío".

Ben Gurion fue más explícito aún: "No queremos que los israelíes se levantinicen. Debemos luchar contra el espíritu levantino (esto es, semita) que corrompe a los hombres y a las sociedades" (Le Monde, 9-3-66; en parecidos términos se manifestó también M.Dayan en Le Monde de 30-4-66). Otro hebreo ilustre, Haïm Cohen, se refirió a la inspiración racial del Estado judío con estas palabras:"La amarga ironía de la suerte ha querido que las mismas tesis biológicas y racistas propagadas por los nazis sirvan de base para la definición oficial de la judaicidad en el seno del Estado de Israel".

La pertenecia a la logia B'naï B'rith no excluye el que sus miembros militen simultáneamente en otra logias masónicas, cosa frecuente por lo demás. De hecho, son numerosos los casos de miembros de dicha logia que han ostentado el grado de Gran Maestre en otras logias americanas o europeas adscritas al rito escocés. Sin embargo, la doble militancia en sentido contrario no es posible. Bien puede decirse por tanto que la logia B'naï B'rith constituye una Orden específica dentro de la masonería regular.

Algo parecido podría afirmarse en lo concerniente a los diversos organismos plutocrático-oligárquicos descritos a lo largo de estas páginas, y en el seno de los cuales los jerarcas de la B'naï B'rith forman un grupo particular. De tal modo que la influencia de la oligarquía judía en la vida pública no se articula exclusivamente a través de las estructuras específicas de dicha logia, sino también por medio de otros organismos que, como el CFR, cuentan entre sus filas con numerosos miembros adscritos a la misma. Son las pequeñas ventajas que proporciona el hecho de estar en varios sitios a la vez.

La logia B'naï B'rith constituye el núcleo central de una vasta red de sociedades afines que se mueven en su órbita y que confluyen en ella. Entre las más relevantes figuran el American Jewish Committee, el American Jewish Congress y la Conference of Presidents of Mayor American Jewish, que agrupa, a su vez, a unas cuarenta asociaciones judío- americanas. Mención aparte merecen el World Jewish Congress y el American Israel Public Affairs Committee, sin duda las más poderosos e influyentes sociedades de toda esa red.

El World Jewish Congress, o Congreso Judío Mundial, tiene su sede central en Nueva York, y cuenta con delegaciones en setenta países del mundo. Solamente en Estados Unidos su red organizativa aglutina a treinta y dos organizaciones anexas y publica siete diarios. Esta poderosa entidad está presidida en el presente por Edgar Bronfman, magnate del sector vitivinícola y de la industria cinematográfica. El trust Bronfman posee el 15% de la Time Warner y es accionista mayoritario de la MCA-Universal, la más importante productora cinematográfica y televisiva estadounidense del momento. Por otro lado, el consejero especial de Edgar Bronfman en la MCA es Michel Ovitz, miembro también del Congreso Judío Mundial y director de la Creative Artist Agency, primera agencia de contratación artística de Hollywood.

En cuanto al American Israel Public Affairs Committee, se trata de uno de los grupos de presión más poderosos y discretos de los Estados Unidos. Así lo reflejaba sin ambages en su número 407 (junio 1991) la revista L'Arche, órgano oficial del Frente Nacional Judío Unificado: "El American Israel Public Affairs Committee es un lobby extraordinariamente potente, literalmente capaz de destruir la carrera pública de cualquier político anti-israelí".

Conviene decir que este tipo de lenguaje directo y explícito sobre el tema tabú que ahora nos ocupa es prácticamente privativo de las publicaciones judías.

Estos son, a grandes rasgos, los más descollantes engranajes de una poderosa maquinaria cuya presencia en las altas esferas políticas estadounidenses veremos a continuación. Y una vez más, ante la imposibilidad material de efectuar un recorrido exhaustivo en el tiempo, lo más apropiado será ceñirse al momento presente. Centrándonos, pues, en la actual Admistración Clinton, he aquí un breve resumen de dicha presencia.

De los doce integrantes del Consejo Nacional de Seguridad, organismo sobre cuya importancia no será preciso extenderse, seis proceden de la oligarquía judía estadounidense:

Samuel Berger, vicepresidente del Consejo, Martin Indik, responsable del área de Oriente Medio, Don Steinberg, director del área africana, Richard Feinbert, al frente del departamento de Hispanoamérica, Stanley Ross, jefe del departamento de Asia, y Dan Schifte, director del departamento de Europa Occidental.

En los servicios de asistencia y asesoramiento a la Presidencia del gobierno figuran Abner Mikve, en calidad de Attorney (Fiscal) General, Ricky Seidman, como responsable de la agenda presidencial, Phil Leida, jefe adjunto del Estado Mayor, Robert Rubin, consejero de Economía, y David Heiser, director del servicio de Prensa.

En el Departamento de Estado la lista es numerosísima, pudiendo subrayarse los nombres de Peter Tarnoff, subsecretario de Estado, Lawrence Summers, Mans Kurtzer, Dennis Ross, Jehuda Mirski y Tom Miller.

Otros altos cargos dignos de mención son Rehm Emmanuel, consejero personal y eminencia gris de Clinton, Miky Kantor, ministro de Comercio, Robert Reich, ministro de Trabajo, Cotie Stuart Eizenstat, embajador ante la CEE, Louis French, director del FBI, Madeleine Albright, embajadora en la ONU, y Laura Tyson, al frente del Consejo Económico.

A la vista de esta realidad, y en su calidad de buen conocedor de los entresijos de la política estadounidense, éstos eran los comentarios vertidos sobre el particular por un destacado analista político en cierto medio informativo:

"Hace algunas semanas, el rabino de la sinagoga Adath Yisraël, de Washington, pronunciaba un sermón en el Centro Cultural y Político judío en el curso del cual celebró el hecho de que los judíos norteamericanos tomen parte en las decisiones políticas a todos los niveles de la Administración Clinton, señalando textualmente que los Estados Unidos no son un Gobierno de goim (no-judíos), sino una Administración donde los judíos participan enteramente en las decisiones políticas a todos los niveles".

Tras pasar revista al panorama político estadounidense y subrayar explícitamente la influencia en el mismo del lobby judío, el citado analista añadía: "La influencia sionista no sólo se manifiesta en el ámbito político.

También es considerable en los medios de comunicación, donde un gran número de responsables de programas televisivos, así como la mayor parte de los redactores jefes, corresponsales y comentaristas son judíos....La misma preeminencia se encuentra en las instituciones universitarias, en los centros de investigación, en los servicios de seguridad, en la industria cinematográfica y en los medios artísticos y literarios".

Naturalmente, todos estos comentarios no pueden ser más que infundios malintencionados de algún elemento fascistoide y antijudaico, como diría cualquier "bien-pensante" de pesebre al uso. En efecto, el autor de los mismos fue el analista hebreo Bar Yosef, colaborador del rotativo israelí Maariv, en cuyo número del 2-9-1994 apareció su artículo.

FUENTE: EL NUEVO ORDEN MUNDIAL GENESIS Y DESARROLLO DEL CAPITALISMO MODERNO (Martín Lozano)

Astrology....

Every year or so, another astronomer erupts into the mainstream media with a portentous announcement about how, due to the precession of the equinoxes, the astrological signs are no longer aligned with the actual constellations. Often the supposed 13th constellation, Ophiuchus, is also invoked as a further proof of how delusional astrologers are.

What it means, according to these experts, is that astrology is invalid. Most of the people who think they're Tauruses are actually Aries. Most Scorpios are really Libras. And so on.

That latest offering is from Parke Kunkle, a board member of the Minnesota Planetarium Society. "When [astrologers] say that the sun is in Pisces," he speculated, "it's really not in Pisces." His supposition hit the Internet recently, on Gawker (http://bit.ly/i1VxqE) and the Minneapolis Star Tribune (http://bit.ly/f7hWwW), among other places.

I understand that scientists like him would prefer not to lower themselves to the task of actually doing research about how astrology works. But if they're going to question its foundations, they should at least learn it well enough to know what they're talking about.

Here, briefly, is the lowdown on what certain astronomers are too lazy to find out for themselves.

The astrological signs are not defined by the constellations you see in the sky. In antiquity, when both astrological and astronomical thinking were based on insufficient data, the names of the constellations happened to be paired with the astrological signs. Today, those pairings are no longer in sync: Astrological signs do not line up with the constellations in the same way they did way back then, due to the precession of the equinoxes.

Modern Western astrologers understand this perfectly. It 's irrelevant to their work because the information upon which they base their hypotheses does not involve a study of distant stars or constellations. Rather, their data have to do with the movements of the planets in our own solar system within a zone of influence defined by the relationship between the Earth and Sun.

The key demarcation points in that relationship are the equinoxes and solstices. At the Northern Hemisphere's vernal equinox, which occurs on about March 20th of each year, the Sun enters into the sign of Aries. At the Northern Hemisphere's summer solstice, the sun enters into the sign of Cancer. The locations of the constellations are irrelevant; the "influence of the stars" isn't considered.

To reiterate: Western astrologers don't work with stars or constellations. Their focus is our solar system. They study the patterns of the planets and the moon as they pass through 12 zones defined by the relationship between the Earth and sun. Those zones have the same names as constellations because of a historical quirk, but they are unrelated to the constellations.

When Parke Kunkle triumphantly says, "There is no physical connection between constellations and personality traits," as if he has finally stamped out the delusions of us astrologers, he doesn't realize that we agree with him completely. We don't deal with constellations.

This is interesting to read, the history of astrology...a little bit long ... if you got time.
http://www.astrotheme.com/ files/history_of_astrology.php


Islam

I am a supporter of the EDL here in England. I have been to four demos. You can see my various accounts of the EDL in my website below.

This is a response to an article by Martin Smith of Unite Against Fascism, who violently oppose the EDL. Martin Smith is the National Secretary of the Socialist Workers Party.

http://islamthefarleftandmisc.blogspot.com/

Martin Smith, ‘The BNP and the EDL’, Socialist Review, March 2010,
http://www.socialistreview.org.uk/article.php?articlenumber=11183

Contents:
i) What’s wrong with football fans, Mr Smith?
ii) Martin Smith’s Account of the Stoke Demo
iii) The Far Left Loves the Far Right Really
iv) Racism?
v) Martin ‘Runs With Muslims’ Smith the Street Fighter
vi) Gramsci and Mr Smith
vii) Revolution?

What’s wrong with football fans, Mr Smith?

Citizen Smith doesn’t seem to like football supporters. They are too British for him. Too patriotic. Worst of all, they haven’t read Trotsky or even Lenin. Bastards! Martin Smith seems to find it hard to make a distinction between ‘football hooligans’ and ‘football fans’. Does Citizen Smith know that one out of every two British males is a football fan? Fancy being against so many people. Then again, this is Citizen Smith and the UAF/SWP we are talking about. If you’re not brown, or a student, or a Muslim, then they don’t have much time for you. The vast majority of British people just aren’t Marxist or Islamist enough for Citizen Smith. All we can do is laugh when Smith says, conspiratorially, that so-and-so ‘had already begun to build alliances with football supporters’. Shock horror! What next, alliances with, uh, working class white people? Never!

I love Smith’s little excursion into Marxist ‘class analysis’. Smith thinks that the media portrays EDL as ‘working class yobs’. He thinks that the media is wrong. Apparently, ‘many [EDL] come from “petty bourgeois” professions – the classic base of fascism’. Well, I never! I didn’t know that I was ‘petty bourgeois’ and the EDL members I have talked to are petty bourgeois. Doesn’t it show what a sad little train spotter Smith really is when he resurrects terms like ‘petty bourgeois’ from the dustbin of Communist and Trotskyist history. Anyone who uses these quaint little pseudo-technical terms must be a complete arse. These words are dead today. In any case, the SWP/UAF Alliance is full of middle class people. Alex Callinicos, of the Central Committee (yes, Central Committee) and a few others, are upper middle class. Actually, Callinicos is from an aristocratic background. But they are not ‘bourgeois’! Why is that? Because they are Marxists. A Marxist may be middle class, but he can’t be bourgeois. In fact no Marxist can be bourgeois, no matter how rich he is. How neat. And how tidy.

Yes, I too talk about class. Specifically the middle class and professional/student basis of the UAF/SWP Alliance. That is not because I’m against the middle class. I’m not. What I am against is middle class people who pretend they are not middle class. Or middle class people who speak out against what they call ‘the middle class’. As well as those Marxists middle-class SWP-ers who class right-wing middle class people as ‘bourgeois’ or ‘petty bourgeois’. It’s not the middle class I’m against. It’s middle class far-leftist hypocrites.

You see the EDL can’t win. If it were full of working class members it would be accused of being full of ‘yobs’. Now Smith is saying it is full of, or run by, the ‘petty bourgeois’. In any case, this petty-bourgeois fixation is simply a result of Smith and co. reading too many books about the rise of fascism in Nazi Germany and Italy in the 1920s and 30s. He is trying very hard indeed to fit the EDL and its actions into his own potted history of fascism – the things he has read about again and again in the vast and boring corpus of Marxist history and theory. But the cap doesn’t fit, Smith. This is Britain in the year 2010. It’s not Germany or Italy in the 1920s or 30s. The situations are completely different. The British have always despised Nazis and Trots equally. Extremism doesn’t sit that well in England, unlike in Europe. That’s why far right and Trot groups still do better on the Continent. That’s why the British hate the SWP and the far right.

In any case, what point is Smith actually making by stressing the ‘petty bourgeois’ fan base of the EDL? Is it really the simple point that historically the petty bourgeois were the backbone of the Nazi Party? Is that what he is getting at? Eddie Hitler was also an artist and a vegetarian. Perhaps some sociologist should do a study of the EDL and see how many artists or vegetarians there are.

Martin Smith become even more pathetic than, well, Martin Smith when, in hushed tones, he tells us that the ‘leading figures behind the Luton protest [were] a self-employed carpenter and another runs his own internet company’. Really! Now I’m definitely not going to vote for the EDL. I mean, carpenters – they’re all Nazis, especially Jesus! What the EDL should be full of, instead, are lecturers from the London School of Economics or from the Embrace Diversity Department at Staines University. Oh, and one STIOE member is an ’American student’! Which bit of that description don’t you like, Citizen Smith? It can’t be the ‘student’ part (the SWP is entirely made up of students, except for its ex-student leaders). So it must be the ‘American’ part.

Smith’s Account of the Stoke Demo

Citizen Smith is not very keen on either facts or the truth. Not if the facts and the truth get in the way of a good story or, more importantly, in the way of the Revolution or the leftist radicalisation of young British Muslims. He claims that the EDL, after the Stoke demo of 23rd January, ‘directed their anger on the Asian community, smashing up shops and attacking Asian people’. Everything is right about that account except for the facts. Firstly, within half an hour of the demo ending the city centre streets were more or less clear of EDL demonstrators. Secondly, which ‘Asian community’ is he talking about? There is no Asian community near the city centre of Stoke so how could EDL members ‘smash’ their shops? Finally, not a single riot van was overturned, unless it was overturned only in Smith’s head. I also doubt that a single Asian was ‘attacked’. I saw very few Asians in the city centre that day. I saw lots of black people. Some of them joined the EDL demo, I’m sorry to say, Mr Smith. And why not? The EDL has more in common with the average black person that the middle-class Trots who run the SWP/UAF Alliance.

What exactly does Smith mean by ‘anti-Muslim riot’ when there were no Muslims there to riot against? Or does this just sound good on paper? Perhaps it will give a few middle-class Trot/SWP students a sense of excitement and their first taste of a scrap.

The Far Left Loves the Far Right Really

If Smith uses the words ‘racist’, ‘thugs’, ‘Nazis’ enough times, he thinks he will be able to persuade all and sundry that the EDL really is full of racists, thugs and Nazis. Repeat a lie enough times and many people will believe it. I think some Nazi once said that. And Smith is himself a red fascist; so he should know… Oh, I forget. Socialist Worker recently argued that it was a big mistake to conflate the far right with the far left. Well, the SWP would say that, wouldn’t it? After all, it is far left. Not only that, but it justifies and defines itself almost exclusively by its opposition to the far right. What a nice little club the far right and far left belong to. They love each other really. They certainly need each other.

Racism?

Smith mentions the ‘terrifying rise in anti-Muslim racism since 9/11’. Apart from the fact that there has been no ‘terrifying’ rise in anti-Muslim attacks, what about the real rise in anti-Semitic attacks in Britain and Europe? You won’t hear much about that from Smith and his friends because many of them are anti-Semites. Oh, no, they are ‘anti-Zionists’. Their monomania and neurotic obsession with Israel has nothing whatsoever to do with the one thousand five hundred years of European anti-Semitism. It is a complete coincidence that Trots go to bed at night thinking about Israeli ‘crimes’ and the sad, sad Palestinians. They don’t worry that much about the plight of the southern Sudanese black Christians or animists, or the Kurds. No. It the behaviour of the Jews in Israel that really gets to them. After all, Israel is the ‘front line of America’.

Anyway. ‘Anti-Muslim racism’? What does that mean? That’s like, ‘anti-Tory homophobia’. It doesn’t even make sense. After all, people like Smith himself keep on telling us that Muslims don’t constitute a single race. That doesn’t matter to a Trot. As long as the phrase ‘ant-Muslim racism’ helps him recruit a few young naïve Muslims and a few naïve middle class students. He doesn’t really care how he recruits them. If lies, distortions, alliances with reactionaries (Muslims), etc. work, they he’ll do it. He will do anything to further the Revolution and increase militancy amongst young Muslims and non-Muslim students. Anything.

Martin ‘Runs With Muslims’ Smith the Street Fighter

Smith cleverly tells us about the ‘electoral and a street fighting wing’ of fascist organisations. Does that include red fascist organisations like the SWP and UAF? They certainly have a ‘street fighting wing’ and a nice wing (the good cops) which dupes members of the leading parties into joining the UAF.

The SWP can’t be electoral because it is against parliamentary democracy. However, that didn’t stop Smith from accusing the BNP of not believing in democracy and the vote. But that’s for far- right reasons, which are bad, not far-left reasons, which are good. Indeed Martin Smith himself is a street fighter. He is called ‘Martin “runs with Muslims” Smith’. There are photos of him running with Muslims, attacking two Birmingham shoppers, teasing a police dog, and haranguing a Birmingham shop keeper. He was also arrested for street fighting outside the BBC. In addition, he was reported to West Midland Police for attacking shoppers in Birmingham. So Smith is in favour of far-left street fighting, but against far-right street fighting. This is something everyone knows already.

Gramsci and Mr Smith

Smith mentions his hero, the ‘socialist’ Antonia Gramsci. Gramsci’s main thesis was simple. He knew that the revolution would not happen, at least not in the immediate future. So what to do? Gramsci suggested taking over, infiltrating and being entryists in important institutions, from the universities and colleges, to the media and even the church and police. The tactic was, basically, to take over these institutions and groups and make them ideologically communist or Trotskyist in nature. It has worked in the UK. The far left has ‘won the culture war, but lost the economic war’. But instead of out-and-out Trotskyism, which the British would never swallow, what we have instead is the Politically Correct Cultural Revolution. This is a nicer form of far leftism.

Martin Smith is the National Secretary of the Socialist Workers Party. He has heeded Gramsci’s words and he and the SWP have formed UAF. Smith also runs the Love Music Hate Racism (LMHR) show. He is certainly doing his bit for Gramsci and the Revolution. Martin ‘runs with Muslims’ Smith has even created his own version of Mussolini’s squadre d’azione. You can see him in action in a few photos and videos. I think his boot boys are called ‘Red and Green Action’. The ‘red’ stands for ‘red fascism’ (Trotskyism) and the ‘green’ stand for ‘Islamofascism’. I bet Smith’s red ‘sword’ is nine inches long when folded in half!

Revolution?

Smith indulges in some classic Trotskyite scare-mongering. In one breath he tells us that ‘the BNP gained 17 percent’ of the vote in Barking in 2005. That’s only 17% in one constituency. From this meagre evidence he then tells us in the next breath that ‘the Nazis are making serious breakthroughs at the ballot box’. Apart from 17% not really being a ‘breakthrough’, this vote involved a lot of protest votes from the electorate. And why is that? Because people like Smith and the middle class professionals who run the UAF/SWP Alliance, and the universities and much of the media, gave up on the white working class years ago. Smith and his mates now ‘run with Muslims’. They embrace other kinds of diversity – any kind of diversity, as long as it is not the white working class. For example, Martin writes that EDL members ‘talked about the fear of losing their jobs or businesses’. He doesn’t show any compassion for their plight or even an analysis of why things are the way they are. The only thing that he concludes from this is that such people become attracted to ‘typical… fascist/ultra right wing nationalist movements’. This just shows us why some people are doing precisely that, Mr Smith. Because you don’t give a shit about anyone except middle class students and Muslims. That is, anyone who will be fodder for the Trot Revolution, which the working class refuse to be. And that’s why the SWP gave up on the working class. It just wasn’t into the Revolution. Never mind. Let’s try the Muslims and Islamists instead.

Oriana Fallaci on Moslem women

The Useless Sex
by Oriana Fallaci

Horizon Press 1964 pp. 26-32

Moslem women rarely walk alone along the street. Generally they walk in groups, with their children, and with the husband who keeps three paces ahead to make it clear that he is the master and she must follow him. There are times when even girls who are students, the most progressive girls, do not evade this ruling. You can see them coming out of high school, muffled up like nuns, and they are girls who know all about Einstein or Leonardo da Vinci, but if you come too close or try to photograph them, they'll suddenly huddle together in a group, lowering their heads as sheep do when they're afraid.

In a land which is struggling to convince women to take off their veils, explaining that they prevent the skin from breathing, carry infection, and enfeeble the sight, such anachronism is cruel. In the streets you might still happen to see cars with closed curtains: these are the cars of the richest Moslem women, for whom it is not enough to hide their head in purdah. Inside the houses, into which incidentally it is extremely difficult to gain admittance, you will very rarely set eyes on any women. At home they do not wear the veil, and if accidentally or on purpose you mistake the door and enter their quarters, you are met by a concert of shrillest screams. A friend of mine in Karachi who has employed a certain gardener for the last three years, tells me that she has never once seen his wife without her veil. 'I really think,' she says, 'that that woman has never been touched by a ray of sunshine.'

There's plenty of sun in the lands of Islam: a sun that is white, violent, blinding. But Moslem women never see it - their eyes are conditioned to gloom like the eyes of moles. From the darkness of the mother's womb they pass into the darkness of the father's house and from this to the darkness of the tomb. And in all this darkness nobody takes any notice of them. Asking a Moslem about his women is like asking him about a secret vice, and when one fine day I said to the editor of a Pakistani newspaper: 'I have come to ask you about the problem of Moslem women,' he became quite angry and answered: 'What problem? There isn't any problem of Moslem women.' Then. he handed me a sheaf of typescripts which were all about the dress of Moslem women, the jewels of Moslem women, the make-up of Moslem women, and about how they use coconut oil to give lustre to their hair, and how they use henna to stain the palms of their hands and the soles of their feet red, and how they use antimony mixed with rose water to colour their eyelashes. 'Here,' he said, 'you'll find everything about Moslem women.' Then I asked him what the percentage of illiteracy among Moslem women might be, and he replied angrily: 'Why should a woman have to learn reading and writing? And to whom would she need to write? The only person she could write to is her husband. If the husband is living with her, what would be the point of sending him a letter?'

A thousand and three hundred years have passed since Mohammed raised his voice in the scorching desert of Arabia, and although something new is now taking place among the women of Islam, the vast majority of his faithful followers continue to observe his laws as if time has stood still. It is true that in Tunisia President Bourguiba condemns to imprisonment any man who takes more than one wife and exhorts the young women to cast off their veils, but, as the weekly paper L'Action reports, 'the parents are ashamed of this'. It is quite true that at the American University in Beirut and at the Beirut College for Women the girls wear blue jeans, go water skiing and dance rock and roll, but, as Time Magazine reports, you are still likely to overhear a couple of male students make such remarks as: 'Would you ever marry a girl who had been to the cinema with another boy?' 'No, no I really don't think 1 would.' It is quite true that in Nigeria an eccentric woman called Zeinab Wali gives a weekly broadcast in the course of which she urges women to come out of their houses and get to know the trees, the mountains and the butterflies. But when the wife of a minister of Kaduna asked her husband's permission to go out and get to know, the trees, the mountains and the butterflies, the husband held a family council during which it was decided that she should be allowed out only after five in the evening - when there is still sufficient light to be able to see but when the sinful brilliance of the sun is turning to twilight. It is quite true that in Egypt there is an auxiliary force of women in the army, but Nasser still hasn't had the courage to abolish polygamy because, he well knows, the men would revolt against such a measure. If polygamy ceases it certainly won't be his doing; it will simply be because maintaining two wives is expensive.

Not even women of such authority as Princess Aisha in Morocco succeed in breaking down these laws that have been unchanged for, centuries. On one occasion in Tangiers I saw Aisha. She was defiantly attired in skirt and blouse, driving an open car, and the Moroccan women were wild with admiration. Some were hurling away their mantles, others were pressing round her at the risk of getting themselves run over, and a French journalist told me that this was nothing compared with what had happened a few years previously when, in a square in the Tangiers casbah, Aisha had climbed up on a platform and, dressed in a blue Lanvin outfit, had made, the following speech: 'I know well enough the wicked customs and prejudices that weigh down upon us; we must slough them off. Modern culture is calling us, and it is vital for the life of our nation that we should imitate 'our sisters in the West who are making a contribution to the progress of their countries.' However, the French journalist told me, next day Sidi Mohammed Tazi, mandate of Tangiers, had given orders that any Moroccan woman dressed in European clothes should be put under arrest: 'What is all right for a princess is not all right for other women. If our women start wearing Western clothes, before long they'll be drinking, then dancing, and then they'll be going down at night to sleep with men on the sea-shore:' When photographs appeared of Aisha in a swimsuit on the beach at Rabat, EI Glaoui of Marrakesh judged them outrageous and Aisha, with her jodhpurs, her brief tennis skirts and her Benny Goodman records, contributed not a little to the sultan's exile in Corsica and subsequently in Madagascar. When Aisha returned, acclaimed by thousands of women, the strongest among whom had refused for two 'years to surrender themselves to their husbands 'so that they should not give birth to children conceived in humiliation', she had to keep her speeches considerably more prudent. 'The emancipation of women,' she said, wearing a heavy mantle, 'should not be sudden like a surgical operation. The veil of itself has little importance. The important thing is that a woman should be free to choose whether to wear it or not.'

They are, therefore, the most unlucky women in the world, these women with the veil, and the paradox is that they often don't realise it because they don't know what goes on outside the sheet that imprisons them. They suffer and that's an end of the matter, like the Mother of the Departed I met one morning in Karachi. And they dare not even rebel.

I had gone, that morning, to speak with the Begum Tazeen Faridi who is head of the All Pakistan Women's Association in Karachi. Tazeen Faridi is a vivacious woman, with skin gold as honey, who likes to describe herself as 'a Moslem woman who doesn't wear the veil and possesses a surname'. She belongs to the limited number of women who count as somebody in this land, such as the Begum Liaquat Ali Khan, Ambassadress in Holland, and the Princess Abida Sultan, Ambassadress in Brazil. She has a husband who respects and admires her, an office prudently devoid of placards and posters, in front of which informed Moslems pass with the same grimace of disgust that teetotallers would reserve for a glass of whisky. The chief, aim of her life is the advancement of Moslem women: book of law and Koran in her hand, she fights like a wild cat against poly¬gamy, and is so modern-minded that some time ago she even tried to send a Miss Pakistan to the Miss Universe contest which is held in Long Beach. The story of this election is worth the telling: the daring maidens who agreed to take part in the con¬test paraded in swimsuits before twelve Moslem ladies and then in purdah before twelve Moslem gentlemen. What the Moslem gentlemen are supposed to have seen remains a mystery: purdah makes it impossible even to tell whether the wearer is fat or thin. However they placed their trust in Tazeen Faridi, who assured them that the favoured candidate hidden beneath the sheet was most beautiful and worthy to go to Long Beach. She never actually went, let us be clear about that. The Karachi Times revealed that the Begum had suppressed an important detail, namely that Miss Pakistan would not be parading in purdah at Long Beach but, on the contrary, in a swimsuit: the Begum barely escaped a lynching.

So there I was, talking with Tazeen Faridi in this little office full of useless manifestos, when this Mother of the Departed arrived. She came in looking suspiciously over her shoulder, as if she were afraid she was followed by a horde of religious fanatics intent on shaving her head, and her black burka didn't even have the little holes at eye level- how she managed to walk without tripping I do not know.

'Down with that rag,' said Tazeen Faridi. And because the woman drew back, hesitating, she snatched it off. I caught my breath at the dreadful stench that was released and stared. Be¬neath there was a woman of about forty, black and sweating, covered with jewels and bruises. The worst bruise was over her left eye, and one lip was swollen. She dabbed at her lip with a handkerchief and didn't dare to speak. Then, somehow, she managed to find her voice. And here, word for word, is what she said. I haven't altered so much as a comma in what Tazeen ,Faridi slowly told me, in English. And Tazeen is too honest to have invented anything.

'I was fourteen years old and he was thirty-two. My aunts and cousins told me that his nose had been eaten away by smallpox, but he was taking me for three thousand rupees and, ugly as I was, I couldn't expect anything better. They exchanged sweets and gifts, they signed the agreement and he took me to his house. He assigned a boy of thirteen to keep watch on me, but he always shut himself in the room with the boy and paid no attention to me. In the end he took me, but when the time came for me to give birth I was taken ill. My aunts and cousins looked for a lady doctor, but the lady doctor wasn't to be found. There was only a man doctor, but he didn't want me to take off my clothes in front of the doctor and my baby son died: I became the Mother of the Departed and he was kind because he didn't cast me out. However he took another wife, younger than me, and when her time came it was I who had to help her. He continued to keep me in the same manner as her and he used to give me the same jewels, exactly the same, but he used to beat me. The lady doctor came and she said I ought to have asked for a divorce. I said, "All right, but I haven't got any money for a lawsuit and anyway, what can a divorced woman do?" Then he saw another girl. She cost thirty thousand rupees because she's a beautiful girl so he wants to get back my three thousand rupees, but my aunts and cousins haven't got them any more. He also says he hasn't got enough money to keep three wives and then I'm old. So he said, "Talak, Talak, Talak", and repudiated me. The lady doctor told me to come here. I have come. But now where shal! I go, what shall I do?'
In the same way that doctors don't get upset about their patients' stomach aches, Tazeen Faridi showed no emotion at this tale and promised the woman that she would try to find a place for her in some institution or with some family that needed servants. Naturally the best thing would have been a widows' home, but then she wasn't a widow so there was no good hoping for that. Then she told her to leave, to come back if she was in need, and to me she explained that she had sent the woman away because in the Moslem world a woman cannot live alone, not even if she is working. If she does live alone it means she is a lost woman. 'This is the reason why there are no spinsters and why repudiation is the equivalent of civil death. According to the new law a woman can ask for a divorce, But, this means facing a lawsuit and along with the lawsuit the scandal. A man, on the other hand, can say 'Talak, Talak, Talak', without any lawsuit, and he becomes free as a chaffinch again. It isn't even necessary to give alimony. You understand?'

'No. I don't understand,' I answered. 'Is it really possible that these people never get fond of each other?'

'Sometimes,' said Tazeen Faridi, 'but they're ashamed to admit it,' rather as if it was a fault.

Iran's Nuclear Project

Fitzgerald: If Iran's Nuclear Project is to be attacked, who should do the attacking?

It seems likely that, in the next week, the Islamic Republic of Iran will meet whatever challenge is posed to it by those who wish to march and express their dissent and discontent. The Revolutionary Guards seem ready to repress the dissenters, whatever it takes, no matter how peaceful and justified those dissenters may be.

They will no doubt be suppressed with a cruelty and violence that the most sinister members of Savak, under the late Shah, could only envy but not dare to emulate. It is likely that all these hopes and dreams for the fall of the regime are seen to be merely projections of those used to the idea that Hollywood Endings are real, that not only does Good Always Triumph, but does so in time for you to leave the theatre and beat the implacable meter maid before she tickets you, or to be safely at home at a reasonable hour, or after the movie go out to dinner, or something else (it's your night out, you decide). That's not the way it happens. The Bolsheviks held a large part of the earth's land mass in thrall for more than seventy years, and that was without many True Believers left after the first few decades. But for the Islamic Republic of Iran, the True Believers are those who believe truly in Islam, and Iran has tens of millions of such people; the hold of Islam is far stronger, reinforced by practically everything in societies suffused with Islam, than Communism ever could have been.

And meanwhile, inexorably, implacably, as fast as it can, the same monstrous regime somehow manages to keep the loyalty of a sufficient number of its scientists to keep the nuclear project full steam ahead. The estimates range from a few months to a year, but no longer....any longer. It may be - who knows? - that the surprise planned for this Thursday might even be the testing of a nuclear weapon somewhere in the Iranian desert. In any case, no sanctions seem likely, no matter how draconian, to be sufficiently damaging. All it takes is for one spoiler, if that spoiler is named China, crossing the international picket line, to undo whatever sanctions the confused, pusillanimous, procrastinating, irresponsible Western world finally, at long last, places -- sanctions that, had they been in place two years ago, might have done the job in time. But now that seems so very unlikely.

But what if these are not merely ordinary sanctions but very special sanctions, the kind the newspapers and political figures like to describe as "crippling" sanctions? Doesn't that epithet give you a good feeling, a feeling that at long last something significant is being done? And you get that good feeling from mere invocation of a word, all because you want so much to believe deeply in the efficacy of those "crippling" sanctions. But when? When? Iran can keep receiving tens of billions of dollars in oil revenues, and furthermore, can smuggle in goods from all over the place, including the former Soviet republics, through Azerbaijan, and Afghanistan, and Iraq. Iran can also have goods flown in by the unstoppable Chinese, who don't care at all about "sanctions" as long as they can have access to oil, and who, furthermore, believe - rightly, I'm afraid - that the West is unwilling to do anything to punish China. (The best way to punish China is for everyone in the West to start boycotting Chinese goods, which deserve boycotting for all kinds of reasons anyway.)

This leaves two possibilities. One is that the West will simply accept the attainment and possession of nuclear weapons by the Islamic Republic of Iran. When one looks at the worry over Pakistan's nuclear armory (and the Pakistani generals are far less chiliastic, less crazily willing to sacrifice themselves and their country than the Twelver-Shi'as who run the Islamic Republic of Iran), and how that worry has forced the Americans to keep involved, and to keep plowing men and money, into Pakistan and Afghanistan, because of fears of what might happen "if those weapons fall into the wrong hands," one wonders how - having presumably learned the lesson of its own negligence in the case of A. Q. Khan and Pakistan - the American government would be moving heaven and earth, and earth-moving through bombs away if necessary, if nothing else works, to prevent another Muslim state from acquiring nuclear weapons. For we know that Iran is even more dangerous than Pakistan, and has sponsored terrorist acts as far away as Buenos Aires, and is closely allied with the most dangerous of current terrorist groups - not the Sunni Al Qaeda but the Shi'a Hizballah.

Perhaps, in the end, the Americans hope that Israel will attack, thus sparing the Administration the need to assume its responsibilities as a great power. When Israel attacked Saddam Hussein's Osiraq reactor, it set back by twenty years his nuclear plans, a service to the whole West. When Israel attacked a Syrian nuclear installation - an installation in which both North Korea and Iran were likely involved - this was also a service to the Lebanese, who are opposed to the power of Syria and its Hizballah ally, and Iran, and to the countries of NATO that surely would have been alarmed by Iran and North Korea establishing a nuclear-tipped succursale in Syria.

But circumstances now are different. Iran's nuclear project does not consist of one reactor or one plant. The many different plants that constitute that project are spread out, widely. And some of them have been built underground, protected by very thick walls themselves deep-delved. While Israel has asked for, it has apparently not received, those bombs called bunker busters that are in the American, but not the Israeli, armory.

There can be little doubt that pound for pound, the Israeli military may be the best in the world. But it is a military that is fielded by a country that is so tiny it is scarcely discernible on a world map. It has only a very few airfields. It has a handful of submarines. It has nothing like the long-range missiles or the thousands of aircraft, dispersed all over the world, that can come from every direction - and can certainly fly over Iraqi air space without asking for a by-your-leave. The Americans have airbases everywhere, and aircraft on ships right in the Gulf. They have bases too far away for the Iranians to retaliate against. In fact, whether Israel or the United States bombed the Islamic Republic of Iran's nuclear plants, retaliation would be directed almost certainly at Israel. And therefore the Israelis have to worry, and have to hold back, cannot attack as they might otherwise, because they do not know what Hizballah, with its tens of thousands of rockets now hidden all over Lebanon, even far from the border with Israel, will do. And the Israelis cannot know exactly what Hamas or for that matter Fatah will do, in case of Israeli preoccupation with Iran. Israel will be attacking Iran under worrisome conditions that surely must affect the thinking of the Israeli military.

Furthermore, while Israel is rightly alarmed, it is also clear that the Iranian nuclear project threatens the Arab states of the Gulf or, more exactly, threatens their ability to pump oil. That is why, right now, the Americans are sending missile batteries and other defensive equipment to those sheiklets, as well as to Saudi Arabia - not because these are our "allies" but because right now, for the moment, we do not wish to see the oil wells of the Gulf damaged. No doubt these oil states would love to have Iran and Israel damage each other. But the Western world has a stake, the American government has a stake, in there not being permanent damage done to how Iranians -- not those who support the Islamic Republic of Iran, but those who are Iranian nationalists, those who have always hated, or who have come to hate, the Islamic Republic of Iran, and furthermore, are more and more receptive to the idea that Islam itself - the "gift of the Arabs" - explains the political despotism, and the moral and intellectual collapse, that Iranians have had to endure. This doesn't mean that Iran will cease to be Muslim, but the more Iranians can come to view Islam - and many things in Iranian cultural history will support this idea - as a vehicle for Arab supremacism, and lose their taste for Islam, the better for Iranians, and for the entire non-Muslim world.

Under the Shah, there was some cooperation with Israel. Attention has been given to military cooperation, because they shared the same enemies. But there is another sort of cooperation, a civilisational cooperation. The most advanced Iranians, even those of Muslim background, often demonstrate their independence from Islam through their stance toward Israel, or rather, toward the Jews. They are keenly aware that in the pre-Islamic past of Iran, Jews were part of the national narrative, and the memories of certain connections between Persian kings and "the Jews" are not irrelevant today, in a part of the world that is history-haunted and where national narratives are important.

I don't think it accidental that Aziz Nafisi, when she was in Iran, chose to write her thesis on a topic that most Americans would find unusual: the American Michael Gold, who in the 1930s wrote "Without Money." Nor does it any longer surprise me to find Iranians abroad, who left when the Shah fell, or who have managed to get out subsequently, who seem interested in Israel, even exhibit a sympathetic understanding of it, in a way that no Arab Muslims - I'm not including apostates such as Nonie Darwish and Wafa Sultan or undeclared apostates such as Fouad Ajami - have. In a way, Israel is a token, a token of their break with the mind-forged manacles of Islam. Israel, then, is not only itself, but also a symbol - a symbol, among other things, that the Middle East does not belong to Islam, that there are peoples other than Muslims who were, and are, still here. I have sometimes wondered aloud at this site that, since the peoples of the Middle East appear to need, more than we in the West do, some identity, some name, to affix to themselves, then if they wish in Iran to jettison Islam, they are likely to do so not for the unclassifiable non-belief that is the choice of many of those who leave whatever religion they were born into in the non-Muslim West, but for another identity. And the obvious choice, in Iran, is Zoroastrianism. This doesn't mean people really have to believe it, but only that they have to decide to call themselves, out of an impulse not to be distinguished from Iranian nationalism, "Zoroastrians." Whenever I allude to this, I get emails of two distinctly different kinds from Iranians in Europe and America. Some say that I am off, that this could never happen, though they indicate that they wish it could. And others say that I am, in fact, on to something, and that they have heard of a renewed interest in Iran, among those disaffected, and unlikely to re-embrace Islam, with Zoroastrianism.

Where does Israel, or "the Jews" (seen as a Middle Eastern people, who once lived, in great numbers, in Persia, before those interlopers the Arabs arrived, and are part of the Persian pre-Islamic national narrative) fit in? Israel could be, for a resurrected Iran, an ally, not only in military matters, but more importantly, in cultural matters, in the matter of re-defining the Iranian national identity so that it no longer is overwhelmed by, or at least made coterminous with, Islam, as Khomeini and his epigones desired when they re-fashioned the country to their own dismal and soul-killing commandments. Just as in Egypt where Taha Hussein (Husain) in the 1920s envisioned what he called "Pharaonism" - that is, an emphasis on Egypt's pre-Islamic past and on Egypt as a country apart, one that did not consider Egyptians to be Arabs or part of the Arab world, but should emphasize its separate, Egyptian, and by implication not completely Islamic, identity. Whether Taha Hussein, the most impressive Egyptian thinker of the last century, will ultimately prevail, is unclear, though he deserves to be republished and his line of thought revived and made fashionable. But in Iran, the elements are there, and Israel is part of that pre-Islamic narrative.

It would be a pity if the Americans, by signaling that they will not themselves act against the nuclear facilities of the Islamic Republic, force Israel to conclude, reluctantly, that it must do so. Great powers should assume their responsibilities. The United States, for all of its follies and the incompetence of so many in public life, remains the leader of what, in the Cold War days, used to be called the Free World. In the age of permanent Jihad, the Free World should be called merely the Non-Muslim world, the world of all polities and peoples threatened by Islam and its adherents, conducting Jihad in many different ways. And as that leader, it should think about the future of Iran. That future, possibly involving a move away from Islam among at least its elite (and it is the elite who have to move first, and then to enact measures that will bring more of the primitive masses along with them), should usefully include a sympathetic understanding of Israel (and even nurture the belief in pre-Islamic Iran's help to ancient Israel).

There is a chance, in puncturing the nuclear balloon of the Islamic Republic of Iran, of so weakening it that it will fall -- to be replaced, one hopes, by those immunized against the siren-song of Islam. And there is a further chance (much greater if Israel is not the one who will have to do the imperfect puncturing) that, after all the dust settles and the Islamic Republic is gone for good, that the most farseeing Iranians (in exile and in Iran) can encourage friendship with Israel, as part of a long-term effort to move Iran away from the Camp of Islam and back to something like what those Iranians who composed the 1906 Constitution had in mind.

In deciding whether or not to act itself, the American government should think carefully about where, ideally, it would like Iran to be -- not next year, but ten years or twenty years from now (as we work furiously to diminish the value of Middle Eastern oil, and thus to deprive the worldwide Jihad of the Money Weapon. The American government should consider how, ideally, it wishes to pursue what it now must pursue: the weakening, everywhere, of the Camp of Islam. Israel could perform the immediate service to the entire West of attacking the Iranian nuclear project. But if it does so, it may not be as effective as an American effort would certainly be. And what is still more important, Israel might lose the chance, and the most advanced Iranians too might lose the chance, to re-establish some sort of connection between Israel and Iran that, in the end, would be of enormous benefit not only to both countries immediately involved, but also to the United States and to the entire non-Islamic world.

Something to think about.

To all Muslims

To all Muslims who have even an ounce of sense left in you, will you just give up the ghost? Islam is awful. Its founder was a brutal, psychopathic and sexually disturbed individual. He has fraud written all over him. No gettin' around this. Islam's conception of the afterlife is so primitive and childlike that it invites contempt whenever it is revealed. It has no Golden Rule for all for which eternal shame should be leveled upon it. It's the ultimate in fostering Us v. Them discord. It has stupidities all through it, like the requirement in Sharia that at least four male witnesses must substantiate a woman's charge of rape or in the Koran that Alexander the Great lived to an old age (he died at 33). Muslims of the world, I say to you that you've been had. Big time. Still time to realize this. So, realize this.

Why Islam must be criticized

Why Islam must be criticized

What the West Needs to Understand About Islam
by Arslan Shaukat

How unfortunate it is that whenever someone attempts to show the facts of true Muhammadan Islam in unflattering manner in a public forum, he risks being tortured or killed by pious Muslims, even in the West. Alas!

The Muslim Ummah is utterly intolerant to criticisms of the Quran, Prophet Muhammad and Islam. Nonetheless, there are individuals who are brave enough to face the challenge of exercising their freedom of speech, their freedom of expression. Ibn Warraq, Ayan Hisri Ali, Wafa Sultan and Maryam Namazie are some of the courageous individuals who have chosen not to indulge in appeasing Muslims and political correctness. They have chosen to speak the historical, factual truth about Muhammadan Islam. And, unsurprisingly, they have been living under constant danger to their lives.

Another brave individual is the Danish cartoonist Kurt Westergaard. He drew the cartoons of Muhammad that appeared in a Danish newspaper in 2006 that hurled the entire Muslim world into violent frenzy. They started demonstrations and demanded death of the cartoonists and their publishers. On January 2, 2010, a Somali man, armed with an axe and knife, entered Westergaard's house and tried to kill him.

This incident prompted me to write this article.

The reason for the attempted murder of Westergaard is his comical depiction of Muhammad, produced here.

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He has drawn other depictions of Muhammad as well. It's interesting to note that although the illustration may appear somewhat derogatory toward Muhammad, but it does make an accurate point in artistic form, i.e. the blood-soaked and war-filled life of Muhammad. That is exactly what the bomb depicts. I personally believe that it's not inflammatory at all; it just makes a true representation of Muhammad in pictorial form.

This incident entails a number of issues within the context of western nations and within the context of a truly democratic set-up, which I will address in this article.

First: Why criticize Islam? And why should non-Muslims/atheists etc. indulge in such criticisms and 'inflammatory actions' when it's already given that Muslim world will react violently.

Second: What is the use of such 'transgressions,' i.e. what good will come out of it?

WHY ISLAM SHOULD BE CRITICIZED:

1. Firstly: Islam is an unproven and unsubstantiated religious dogma. Islam is a truth claim. It's a claim; nothing more. There is no logical reason whatsoever as to why a claim about the basis of existence and morality should not be questioned and analyzed. In fact, reason tells us that such a monumental claim that affects humanity in a big way should be critically analyzed vigorously.

2. Secondly: A great many aspects of Islamic teachings, namely from the Quran and Muhammad's life, are very disturbing and worrying. It's not an opinion but a fact. Although somewhat unnecessary, I will back up the above mentioned statements with a few examples:

a. Al-Quran:

This supposedly 'holy' book incites violence, aggression, hatred and bloodshed:

- O Prophet! Urge the believers to war; if there are twenty patient ones of you they shall overcome two hundred, and if there are a hundred of you they shall overcome a thousand of those who disbelieve, because they are a people who do not understand (Quran 8:065).

- Fight those who do not believe in Allah...nor follow the religion of truth, out of those who have been given the Book, until they pay the tax in acknowledgment of superiority and they are in a state of subjection (Quran 9:29).

-Warfare is enjoined on you, and it is an object of dislike to you; and it may be that you dislike a thing while it is good for you, and it may be that you love a thing while it is evil for you, and Allah knows, while you do not know (2:216).

The list goes on and on. I believe I have made the point as to why Quran should be criticized and questioned.

b. Muhammad: The person responsible for inventing Islam had less than stellar prophetic career:

- He was involved in many wars and looting of caravans. He ordered the killing of those who showed dissent. He was a polygamist and a rapist. It is also a fact that he married Ayesha when she was very young (Life of Mahomet, William Muir (1861); Bukhari, Volume 5, Book 58, Number 234, (http://en.wikipedia.org/wiki/Muhammad%27s_marriages).

I believe I have made the point as to why the character of Muhammad should be criticized and questioned.

3. Thirdly: The western civilization and nations believe in democratic values. In democracy, freedom of speech and freedom of expression is of paramount importance. Without freedom of speech and expression, a democratic society will become stagnant. It also includes criticism of religious dogma. So it's nonsensical to say that Islam should be or is somehow immune to criticism. Such a stance goes against the very core of liberal humanism and democratic values.

I believe these three reasons are more than enough justification as to why Islam should not be considered protected against criticism by the west.

WHY CRITICIZE ISLAM WHEN ISLAMISTS WILL REACT VIOLENTLY:

Now, why critics in the West, or everywhere for that matter, should criticize Islam despite however violent way the Muslim Ummah would react.

Firstly: Let me give the answer by asking a question:

Why should we criticize anything at all then? Isn't it possible that Buddhists, Jains, Christians, Marxists etc., living in the West will react violently if I criticize their ideology? Why not just ban criticism all together? Why not just 'respect' everything than?

Secondly: It is the responsibility of every conscientious citizen to uphold the ideals of democracy and civil liberty by exercising their sovereign right of freedom of speech and expression. To not criticize an ideology that is manifestly anti-democratic and against human freedom is tantamount to giving into imaginary fears and cowering to political correctness.

Thirdly: One may argue that it is counterproductive to indulge in unnecessary attacks and ad-hominem statements with regards to Islamic ideology. Most western countries have Muslim populations and it will decidedly be counterproductive and unintelligible to drum up misdirected rhetoric against Islam. But, Islamic dogma warrants criticism on many levels as I have striven to show. So, on one hand, we have Muslim populations in the West, and, on the other, we have Islamic dogma. The correct approach should be a justified and well-articulated criticism of Islam without indulging in too much anti-Islamic rhetoric. A balance so to speak (although it is extremely hard to imagine how such a feat is possible!!!)

Of course, disenfranchising Muslim populations in the west is not a good idea, but that does not mean that Islam is off limits. Muslims should be made to realize that they are living in a democratic system, and, in a true democracy, criticism of a truth claim is a very essential and healthy activity.

Therefore, I do not believe that a possibility of backlash is any justification to keep away from criticism of Islam.

WHAT GOOD WILL COME OUT OF CRITICIZING ISLAM?

Now, what good will ever come out of such criticism of Islam? Let me explain.

I will take England as an example. England is witnessing a minor yet subtle surge in fuming Islamic rhetoric, being propagated by different UK-based Islamists.

Although the majority of Muslims in England are well adjusted within its socio-cultural and economic milieu, there is a strong and vocal minority that is trying to win over these 'westernized and liberal' Muslims and convert them into true Muslims.

One such example is that of Anjem Chaudary, formerly the head of Islam for UK (Islam4UK), established by pious Muslims as a platform to "propagate the supreme Islamic ideology in the United Kingdom as a divine alternative to man-made law."

Islam4UK; the caption in itself explains the agenda. The UK government recently banned the organization for its vitriolic rhetoric. This is indeed a 'great set back' for Anjem (pun intended). All he has to do is change the name of Islam 4 UK and come back to the forefront of Islamist propaganda machine to forward its message.

In November 2008, Chaudary convened a meeting for Islam4UK to "convince the British public about the superiority of Islam, thereby changing public opinion in favor of Islam in order to transfer the authority and power, to the Muslims in order to implement the Shariah (in Britain)." In 2004, he said that a terror attack on the British soil was "a matter of time"; following the 7 July 2005 London bombings, he refused to condemn the atrocities. Anjem wants Sharia implemented in UK. He wants to dismantle the democratic system and replace it with Islamic law and Jurisprudence.

England has approximately 1.6 million Muslims. Now, suppose a raving, hate mongering, idiotic lunatic like Anjem Chaudary can sway even 2% of this Muslim population; that will amount to ~ 20,000 radical Muslims. Suppose out of these, just 2% are radicalized enough to engage in terrorist activities, there will be 200 to 400 Islamic terrorists on the streets of Britain. That is a large number, given that the 9/11 atrocity was orchestrated by no more than 20 individuals.

So how can we meet this challenge?

Well, one strategy to confront such people and fanatics is the strategy of Political correctness (PC) , 'opening a constructive dialogue', 'better understanding of their problems', 'addressing underlying socio-economic issues' that fuel such feelings.
But such a strategy of PC and appeasement is utterly flawed, short sighted and doomed to fail. I will say a few things as to why it is so:

WHY POLITICAL CORRECTNESS, APPEASEMENT WILL NOT WORK:

This is perhaps the most important point of this whole article:

1. What the West must realize is that Islamists and Muslim fanatics are actually practicing and pious Muslims who follow the Quran and Sunnah and Muhammad. They have not hijacked Islam. They are simply following it to the letter. The above mentioned Quranic Surahs and a few tidbits of Muhammadan life is just a glimpse as to what Islam actually says about infidels and war. Thus, the strategy of PC, a 'constructive dialogue' etc; which assumes that there is something wrong with such people and their interpretation of Islam; in itself is illogical and fallacious.

The problem is Islam, Quran and Muhammad. People like Anjem Chaudary are but good Muslims. Tackle Islam and through that, tackle such Islamists.

2. These Islamists are utterly convinced of the supremacy and transcendence of Islam. To them, all that matters is forwarding the message of Islam and Quran. Nothing the west may do to appease these Islamists will work. Absolutely and literally nothing.

3. Dialogue is possible only where there is something to discuss. The West doesn't realize that there is absolutely nothing to discuss with Islamists and those who indulge in religious rhetoric. Such people follow Quran and Sunnah and according to those sources it is incumbent on every practicing Muslim to forward the message the Islam in what ever way and manner.

4. Also, what the West must understand is that such Muslims will inevitably increase in number, so will there radical voice. They will make increasing demands; there already are Shariah complaint courts in England. Next, there will be demands like separate schooling for Muslim children, segregation of Muslim women from non-mahram (unrelated) men in work places, and so on and so forth.

Although people like Anjem Chaudary are a fringe minority, to underestimate them will be disastrous. Even one good Islamic preacher and Islamist can sway, arguably, hundreds of moderate and westernized Muslims towards his/her Islamic ideology. It is an ideological war that such people are waging and they need to be taken very very seriously. The concept of tableegh or preaching Islam is central to Islamic dogma and such people have historically been very successful in swaying large number of westernized Muslims.

WHAT SHOULD BE DONE?

The answer is simple; exercise the sovereign right of freedom of expression and speech. Show these radicals that their dogma is flawed, hollow and incompatible with civilized ethos. There is no other alternative. Such Islamists, although a small minority, must be challenged squarely; no more, no less. Their so-called divine religion, which they claim to be the best of all, must be analyzed and duly criticized. That is the only way to confront challenge of the Islamists.

Ad-hominem attacks and empty rhetoric against Islam will accomplish very little, but rational criticism of Islam, namely of the Quran and Muhammad, will accomplish a number of things:

1. It will make the Islamists realize that they are living under a democratic system and in true democracy; criticism of a truth claim is a very natural and healthy activity.

2. Criticism of Islam will make Islamists realize that no matter what they do or say, democratic system (which they are enjoying) will not become subservient to their rhetoric.

3. Such criticism will impact the psyche of Muslim and non-Muslim population and make them, at least, think that there, perhaps, are aspects of Islam that are incompatible with many a things they take for granted in the West.

4. Rational criticism of Islam will, in the long run, lead to greater understanding of issues and problems within Islamic dogma, and how they can be addressed.

Currently, many ex-Muslims, atheists and liberals in the West are raising concern about messages of the Quran and life of Muhammad. Individuals like Geert Wilders and Wafa Sultan are trying to shed light on exactly how dangerous the Islamic Dogma is. But much more needs to be done. Every ex-Muslim, Humanist, liberalist, and atheist must do whatever in his or her power to make sure that sovereignty of basic human rights such as freedom of expression and speech is protected.

If the West is to remain truly democratic, then there is simply no other choice then to assert their core values in effective and efficient manner.

Comments and feedback is welcome at: arslanshaukat706@yahoo.com

Arslan Shaukat is an ex-Muslim residing in Britain.

The media

One needs to view the media like one views things in a mirror. Everything is in reverse. Over time one gets used to it. Like many, one learns early on how to function in front of it. you accept it as a reality and go about your business. It’s like shaving. You learn. and continue to do it in front of it. Tomorrow. get rid of the Mirror and experience the disconnect. It is a small example where the reality of what one is doing matches the reality of what is being done. the physical act of shaving doesn’t change but the way your mind views it does.

hopefully you won’t cut yourself learning the lesson

http://www.jihadwatch.org/2010/01/why-the-mainstream-media-never-tells-the-truth-about-jihad.html#comments